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Sawaal - Jawaab

Sawaal-Jawaab-33

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** Monday ** SawaL-JawaB **


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sawal — kaafiron ki daawat me jaana kaisa hai

jawab — Nabi kareem sallallaho taala alaihi wasallam farmate hain ki kaafir se muhabaat ahle deen ki shaan nahin,yaani imaan waala kabhi bhi kaafiro se muhabbat nahin rakhega to ab unki daawat me jaana ya unko daawat dena ya unke tyohaar manaana ya apne tyohar me unko bulana ye sab najayzo haraam hai,hargiz musalman ke liye ye achchha nahin

Ahkaame shariyat,hissa 2,safah 203

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sawal — shankh ki aawaz kaan me jaane se ya use gaur se sunne se ya kisi bhi kaafir bhi ibaadat gaahon ki taraf jaane ya dekhne bhar se kya musalman imaan se khaarij ho jaayega

jawab — aisa nahin hai,haan kaafiron ke kisi bhi kufriya aqayad ya unke mazhabi kaam ko achchha jaanna yaqinan kufr hai,AALAHAZRAT farmate hain ki kaafir ki koi bhi nishani dekhkar agar ye dua padhe ” oateya minal ajre be adadil mushrekina wal mushrekaat” to tamam kaafiron ki ginti ke barabar nekiyan milegi

Ahkaame shariyat,hissa 2,safah 163

Almalfooz,hissa 2,safah 105

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Asrar ali – koyambatoor

sawal — agar shaadi ke theek 6 mahine baad kisi aurat ko bachcha ho jaaye to us bachche ka nasb uske baap se liya jaayega ya fir us aurat ko zaaniya samjha jaaye

jawab — waqte nikah se agar 6 mahine se kam ki muddat me bachcha hua jab to aurat zaaniya hai nasb saabit nahin aur agar 6 mahine poore ho gaye hain to bachcha uska hai jiske nikah me ye hai yunhi shouhar ke marne ya talaaq dene ke baad agar 2 saal ke baad bhi aurat ko bachcha hota hai to uska nasb uske baap se hi liya jaayega ki hamal ki muddat kam se kam 6 mahina aur zyada se zyada 2 saal hai

Bahare shariyat,hissa 8,safah 135

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M qamar – baraily sharif

sawal — kya ye baat sahi hai ki qayamat ke din har musalman ki qabr par ek buraaq haazir hoga jo ise maidane mahshar tak le jaayega

jawab — bilkul be asl aur manghadant hai

Almalfooz,hissa 2,safah 92

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Maqsood ahmad – patna

sawal — kya zina karne se aadmi kaafir ho jaata hai aur aisa shakhs tauba kare to kya wo maaf ho jayega

jawab — zina haraam hai agar usko jaayaz samjhe jab to kaafir hai warna nahin,haan banda jis waqt maaz ALLAH zina karta hai imaan uske andar se nikalkar uske sar par muallaq ho jaata hai yaani us waqt momin nahin rahta,aur tauba to wo cheez hai ki hazaron baras but parasti karne waale ko bhi maula taala bakhsh deta hai to kufr se bada kaunsa gunaah hai,haan magar tauba sachchi hona chahiye ki jis feil se tauba ki agar uski taraf kabhi na lauta to insha ALLAH qayamat ke din bhi us ki poochh taachh nahin hogi

Mishqat,safah 18

Muqashifatul quloob,safah 76

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anisa rafat – mumbai

sawal — baaz aurtein nakli baal yaani chotiyan baandhti hain kya ye sahi hai

jawab — insaan ke baal ki hai jab to haraam hai aur agar kaala taaga ya plastic wagairah ki hai to mumaniyat nahin

Bahare shariyat,hissa 16,safah 207

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Zaqi khan – alld

sawal — kuchh log haathon me lohe ka kada pahne hote hain aur aise hi namaz padh lete hain kya unki namaz hoti hai

jawab — shariyat ne mard ko 4.375 gram chaandi se kam ki ek anguthi wo bhi sirf ek nag ki hi pahanna jayaz kaha hai,iske alawa jo bhi pahnega chaahe gale me chain ho ya ungliyon me dher saari anguthiyan ya fir chain waali ghadi inme se kuchh bhi pahankar agar namaz padhi to namaz makruhe tahrimi waajibul iyaada hogi,aur loha peetal taamba raanga steel jaisa ki aajkal artificial jewellary ka chalan hai wo to aurat ko bhi pahnna mana hai to fir mard haathon me lohe ka kada kaise pahan sakte hain

Fatava razviyah,jild 9,safah 14-34

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M rehan – fafamau

sawal —

jawab —

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Izhaar ahmad – naasik

sawal — kya apne peer ko chhodkar kisi doosre se mureed ho sakta hai

jawab — peer ba sharah hai to hargiz nahin agar aisa karega to kisi se faiz na payega haan taalib ho sakta hai aur agar peer ke andar peeri ki sharayat hi nahin paayi jaati jab to wo peer hi nahin aur ye mureed hi kahan hua kisi se bhi baiyat kar sakta hai

Almalfooz,hissa 1,safah 11

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Asgar ali – mumbai

sawal — kya 12 rabiul awwal me uthne waale juloos me jo shabihen banti hai wo aur muharram ki taaziya kya ek hi baat nahin hai,agar ek me israaf hai to doosre me bhi israaf hai to ek haraam aur doosra jaayaz kaise

jawab — pahla to ye ki muharram ka juloos yaani taaziya uthaana gham manane ke liye kiya jaata hai aur islam me gham manana yaani maatam haraam hai ulma ne yaade husain manaane ke liye bahut se kaam bataye hain unhein karen usme jo bhi paisa lagega wo hargiz israaf nahin hoga aur milaade mustafa sallallaho taala alaihi wasallam manane ke liye 1 nahin 1000 crore rupye bhi kharch kar dein to bhi israaf nahin kahlayega,AALAHAZRAT farmaate hain ki ek neik bande ne huzoor ki milaad sajaayi aur usme 1000 shama roushan ki ek shakhs saahibe basirat pahunche aur itni saari shama roushan dekh jaane lage jab unhone unke jaane ki kaifiyat poochhi to kahne lage ki jo kaam 1 shama se ho jaata uske liye 1000 shama jalane ki kya zarurat thi ispar wo banda kahta hai ki maine khuda aur uske rasool ki mahfil ke liye ye shama jalayi hai aap jaayiye aur jo shama gair khuda ke liye roushan ho use bujha dijiy,wo sab par phoonk maarkar bujhaate jaate wo firse jalti jaati,aur milaad sharif manana to sunnate khuda wandi hai to 12 rabiul awwal sharif ki shabihon ko muharram ki taaziya se koi nisbat nahin

Almalfooz,hissa 1,safah 101

jin logon ke sawal ke jawab nahin mile hain unko bhi jawab mil jayenge insha ALLAH

*** agar aapke dil me bhi kuchh deeni sawalat ho aur jinka jawab aap maslake AALAHAZRAT ki roushni me chahte ho type karen

Apna naam
Apna shahar
Apna sawal

aur whatsapp karen 9335732950 par.

Naushad ahmad “ZEB” razvi
General secretary,Allahabad
All india jamaat raza-e mustafa

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